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Center for Democratic Deliberation Brown Bag Series: Spring 12222
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  1. Browse Cari
  2. Patricia Roberts-Miller Books - Hachette Australia
  3. Patricia Roberts-Miller
  4. Contributors

A common understanding of the antebellum slavery debate is that the increased stridency of abolitionists in the s, particularly the abolitionist pamphlet campaign of , provoked proslavery politicians into greater intransigence and inflammatory rhetoric. Patricia Roberts-Miller argues that, on the contrary, inflammatory rhetoric was inherent to proslavery ideology and predated any shift in abolitionist practices.

She examines novels, speeches, and defenses of slavery written after the pamphlet controversy to underscore the tenets of proslavery ideology and the qualities that made proslavery rhetoric effective. She also examines anti-abolitionist rhetoric in newspapers from the spring of and the history of slave codes especially anti-literacy laws to show that anti-abolitionism and extremist rhetoric long preceded more strident abolitionist activity in the s.

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The consensus that was achieved by proslavery advocates, argues Roberts-Miller, was not just about slavery, nor even simply about race. It was also about manhood, honor, authority, education, and political action. Summing Up: Highly recommended. Upper-division undergraduates through faculty; general readers.

This book will certainly change how rhetoric scholars and Americanists look at abolition as a cultural and rhetorical movement.

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Patricia Roberts-Miller Books - Hachette Australia

The command that Roberts-Miller has over this material is authoritative and absolutely convincing. Arguing against previous historical accounts overemphasizing fanatic abolitionist rhetoric, Roberts-Miller carefully describes the multiple historical forces that converged to produce the extreme anti-abolitionism of pro-slavery ideology and helped close down the possibility of public deliberation on slavery as a Southern institution. What makes Roberts-Miller's study especially valuable is that she not only explains how rhetoric or its absence affected the slavery cause, she also examines how slavery affected rhetoric.


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She skillfully takes up the paradoxical situation of a Southern elite trained in neo-classical rhetoric and experienced in agonistic argumentation, which, nevertheless, did all it could to suppress public deliberation on a range of slavery topics. Log In Account Info. Cart Checkout.

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Patricia Roberts-Miller

Quality Paper E Book She also examines anti-abolitionist rhetoric in newspapers from the spring of and the history of slave codes especially anti-literacy laws to show that anti-abolitionism and extremist rhetoric long preceded more strident abolitionist activity in the s. The consensus that was achieved by proslavery advocates, argues Roberts-Miller, was not just about slavery, nor even simply about race.

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It was also about manhood, honor, authority, education, and political action. In the end, proslavery activists worked to keep the realm of public discourse from being a place in which dominant points of view could be criticized--an achievement that was, paradoxically, both a rhetorical success and a tragedy. She provides extensive examples of a variety of forms of communication to support her conclusion that the South became trapped in its own extremist rhetoric.

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Systematic suppression of any discussion of slavery both in the South and, thanks to gag rules, in Congress magnified the difficulty; as a result, decisions were made without deliberation. The author points out that an underlying feeling of moral ambiguity about slavery may have led to the alarmist, hyperbolic, and irrational pronouncements about nonexistent threats to the 'Southern way of life.

Contributors

Rational thought would have led to the conclusion that Lincoln was a weak, lame-duck president, with little support in Congress, who could be ignored for four years. The book includes extensive in-text annotation and substantive endnotes. Summing Up: Highly recommended.


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Upper-division undergraduates through faculty; general readers. This book will certainly change how rhetoric scholars and Americanists look at abolition as a cultural and rhetorical movement.