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It is the traditional site of and divided among six groups: Catholic, Armenian, Coptic, Greek Orthodox, Syrian, and Ethiopian churches. In , Charles Gordon, dissatisfied with all the trappings surrounding this tomb, and concerned that it resided within the walls of Jerusalem, found another site just north and outside the city walls: the Garden Tomb and its nearby Golgotha a skull-like rock.

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Which is it? In addition, the Church is built over an old quarry usual crucifixion site; you can see the chisel marks and has an interesting tomb in its basement below the ornate one of Jesus which is called the tomb of Joseph of Arimathea. The style of this tomb matches that of other first century tombs in the area. But ultimately, the most important fact is that the tomb is empty and our Lord is living!

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The Wonderful Cross When the Apostle Paul talks about the cross in Ephesians 2, it is a positive thing: Jesus died on the cross to reconcile us to God , but also to each other He took upon himself the punishment we deserved for our sins so that we might be brought back to community with God and drawn into community with each other.

Instead, people greatly feared death on a cross and the Jews saw it as a cursed form of death. The Romans, who ruled Israel during this time, used crucifixion as a painful and disgraceful form of capital punishment, an effective deterrent to crime in their empire. Victims were scourged or tortured prior to crucifixion, then led out to a place just outside the city gates for maximum exposure to the population carrying the crossbeam.

Often the charge against the guilty party would be written out and nailed to the cross above his head. The weight of hanging would minimize the ability to breathe, causing a person to die a slow death of asphyxiation. Often a block footrest was on the pole, allowing the victim to rest some of his weight, increasing the chance of breathing and proper circulation as he pushed up with his feet thus vastly prolonging the agonizing death.

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And yet, to us it is a wonderful cross, because this emblem of shame has become the symbol of our salvation. While Israel has a desert climate, it does snow there on occasion in various areas. Only once is Snow is prevalent on Mount Hermon, on the border of Lebanon and Israel, which is known for its ski slopes. But it also occurs irregularly on the central mountain range, including Jerusalem pictured , where the most recent snowfall was on December 12, Almost all the other references, however, are figurative, indicating healing Exodus , et al.

Despite the nuisance snow can cause, whether in Jerusalem or Michigan, God uses the image of snow to remind us of the purifying power of the blood of Jesus. Just like snow covers the mud and brown dreariness of late fall, so God promises to cover the darkness of our sins with his grace.

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Jesus asks his disciples to procure a donkey as he approaches Jerusalem city limits at Bethphage. The sages, in figuring out how far a Jew could walk outside the city on the Sabbath or a festival like Passover , had established Bethphage as the outskirts of Jerusalem. This would keep the many pilgrims camping on the hills surrounding the city within the legal limits to wa As Jesus crosses the city limits, he enters Jerusalem and the crowd goes wild!

Because he has just made a bold statement that he was the Messiah! But what they missed was how this coming king would do so. The common view was that Messiah would be a warrior king who would destroy the nations with the sword. Such a king would often be depicted as riding to the rescue on a white stallion. But notice how God says his Messiah-King will appear in Zechariah Rejoice greatly, Daughter Zion!

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Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. Coming into Jerusalem on a donkey depicted Messiah as a king of peace, not warfare!

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Jesus consciously and intentionally fulfills this prophecy at his triumphal entry, riding into Jerusalem on a donkey, a bold statement proclaiming himself both Messiah and Prince of Peace. He withdrew about a stone's throw beyond them, knelt down and prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

Luke In the Bible, a cup is often portrayed as something given by God, representing his will. Sometimes it is good, as when David speaks of God assigning his cup Psalm or making it overflow Psalm The person usually knows the poison and death that is coming. When he asks if the Father might be willing to take the cup from him, we realize that his anguish comes not just from the pain of death itself. And so that one day we can drink the final cup of Passover with Jesus in his eternal kingdom Matthew But instead of wiping out an entire world of sinners, God gave his people a temporary solution to deal with their sin.

He would allow an animal, often a lamb, to be sacrificed in their place like the lambs marked for sacrifice in accompanying picture from modern day Samaria. Every time the lamb or bull or goat or calf was slaughtered in the Temple, the people could be assured that God had again forgiven their sins. The fact that the sacrifices had to be constantly repeated meant that their sins were never fully paid for. But also, animals themselves are not the equivalent of a human dying for sin.

Jesus The Sacrificial Lamb

Isaiah foretold a suffering Messiah who would be led like a lamb to the slaughter Isaiah Because Jesus was human, he was the appropriate sacrifice for human sin, and because he was perfect, he had no sin of his own that needed forgiving. So he became the perfect and final Lamb of God who takes away our sin by his death on the cross. No more sacrifices are needed.

If we believe in Jesus, the Lamb of God, our sins have been washed away, once and for all! They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. They spit on him, and took the staff and struck him on the head again and again.

After they had mocked him, the Then they led him away to crucify him. While the crown of thorns may or may not have been an instrument of torture undoubtedly it would have caused pain and bleeding , it was certainly an instrument of mockery. The Roman soldiers were mocking the idea that this Jewish carpenter and itinerant rabbi was the king of the Jews.

So they decided to have a little fun, robing Jesus in purple and crowning him with thorns.

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Yet there was a palm tree that grew in the area, called a dwarf date palm or thorn palm, which had branches of sharp, long spikes. This may be the source of the crown of thorns, and a fitting reminder that Jesus was a different kind of Messiah — a suffering servant.

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